The Foundations of Islamic Banking

The Foundations of Islamic Banking

Theory, Practice and Education

Edited by Mohamed Ariff and Munawar Iqbal

After barely half a century of experience, Islamic banking has become established as a niche industry across the world, offering new and sophisticated financial products designed to be compliant with Islamic legal principles and common law. This comprehensive book explores the theory, principles and practices underpinning this rapidly expanding sector of banking.

Chapter 11: Usury and its Critics: From the Middle Ages to Modernity

Constant Mews and Adrian Walsh

Subjects: economics and finance, financial economics and regulation, islamic economics and finance


Constant Mews and Adrian Walsh 1.0 HISTORICAL MEANING OF USURY AND INTEREST While it is common in discussions of Islamic finance to translate riba as interest, we wish to argue that it is better understood through the notion of usury since it was understood this way not just in the Christian Middle Ages but even at the time of Adam Smith in his The Wealth of Nations (1776). We also argue that the person responsible for changing attitudes towards usury (and for confusing our understanding of the word) was Jeremy Bentham, whose Defence of Usury (1787) would have a huge impact in shaping a tendency not just to trivialize the notion of usury, but to promote a tendency in the West to divorce financial behaviour from ethical concerns. While their debate about usury has already attracted comment (Hollander 1999; Mews and Ibrahim 2007; Walsh and Lynch 2008), it deserves to be placed within a larger context. Bentham’s ideas would eventually lead to the abolition of the usury laws in Britain in 1854, making London the global financial centre that it still is today. One could argue that when Britain’s law-makers first acknowledged the legitimacy of Islamic financial contracts in 2002, they were unwittingly recognizing the validity of a system of financial ethics that had in fact underpinned the European economy for more than six hundred years until its abolition. This chapter explores a parallel movement to Islamic finance in the European tradition. It is the fruit of collaboration between a...

You are not authenticated to view the full text of this chapter or article.

Elgaronline requires a subscription or purchase to access the full text of books or journals. Please login through your library system or with your personal username and password on the homepage.

Non-subscribers can freely search the site, view abstracts/ extracts and download selected front matter and introductory chapters for personal use.

Your library may not have purchased all subject areas. If you are authenticated and think you should have access to this title, please contact your librarian.

Further information