The Political Economy of Destructive Power
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The Political Economy of Destructive Power

Mehrdad Vahabi

Economic science has extensively studied the creative power of individuals and social groups, but it has largely ignored the destructive power of economic agents. This highly original book redresses the balance and, for the first time, looks at how much an agent can destroy. Destructive power is conceptualised in a unique way, covering all types of deliberate (violent and non-violent) social conflict behaviour. The theoretical arguments in the book are skilfully linked to burning political issues of our time such as the 9/11 terrorist attacks and the Second Gulf War.
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Chapter 3: The Social Nature of Destructive Power

Mehrdad Vahabi


INTRODUCTION Destructive power has been studied from different angles. In the preceding chapter, we noted that in rational conflict theory, general equilibrium models of political instability, rational expectations models of domestic violence and other strands of the neoclassical approach, rational behaviour is incompatible with real destruction and violence. Even in an equilibrium competitive market economy with rational agents choosing between appropriative and destructive activities, there would not be real destruction or violence. Hence, real destruction can originate from random events, asymmetrical information, or disequilibrium. Following Pareto (1935), many economists believe that real destruction as a manifestation of irrational behaviour should be the object of sociological studies. For example, in his theory of revolution and war, Pareto distinguishes between two different types of qualities or ‘residues’, namely ‘combination-instincts’ and ‘grouppersistence’. According to him, the governing elite of the democracy is rich in the so-called ‘combination-instincts’. This term means that they are materialistic and individualistic, innovating and risk-taking, pacific and reliant on persuasion and guile (combinazioni in the Italian sense) rather than on force. They are the ‘Athenians’ or ‘foxes’, while those governing Byzantium are the ‘Spartans’ or ‘lions’.54 However, for ruling, it is also necessary to possess group-persistence instincts implying the use of force and violence to defend one’s own interests. Revolution and defeat in war can be explained by a disequilibrium in the necessary proportions between these two different qualities: ‘[I]n the long-run the differences in temperament between the governing class and the subject class become gradually accentuated, the...

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