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Sangeeta Khorana and María García

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Nicholas Perdikis and Laurie Perdikis

The chapter begins with a brief historical overview of the principal catalysts, both economic and political for European economic integration, before moving on to discuss the theoretical foundations of economic integration and the economic and trade implications of the Treaty of Rome. The chapter then proceeds to outline the development of the EU’s trade policy and how this was affected by its deepening and widening, as well as the impact international factors had on that process. The principal areas of EU trade policy are also covered – in particular its multilateral aspects, its bilateral and plurilateral arrangements and its unilateral policy covering the Generalised Scheme of Preferences or GSP. The chapter concludes with a discussion of the future direction and re-calibration of the EU’s trade policy towards relationships with Far Eastern economies via its ‘Trade for All’ policy document.

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Edited by Trudie Knijn and Manuela Naldini

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Trudie Knijn and Manuela Naldini

This introductory chapter summarizes the book and puts in in the perspective of the extent to which EU citizenship is different for women and men, for the young and the old, for those who stay in their own country and for those who move within the European Union. It introduces diverse aspects of EU citizenship ranging among the political citizenship of young Europeans, the civil and social rights of migrant care workers, reproductive rights and variations in family law among member states, and EU gender politics and policies. It signals a remarkable and paradoxical tendency towards expanding the right to family life, exemplified by recognition of family diversity by the European Court for Human Rights and EU law, which have more recently substantially reduced the autonomy of national jurisdiction in not granting the right to family life to ‘other’ types of family forms, and the current process of increasing family dependency because of limited social citizenship rights for non-wage workers.

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Edited by Jan van der Harst, Gerhard Hoogers and Gerrit Voerman

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Edited by Sandra Seubert, Marcel Hoogenboom, Trudie Knijn, Sybe de Vries and Frans van Waarden

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Edited by Sandra Seubert, Marcel Hoogenboom, Trudie Knijn, Sybe de Vries and Frans van Waarden

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Frans van Waarden and Sandra Seubert

People living in Europe belong to different concentric or overlapping territorially defined communities: neighbourhoods, cities, nation-states and the European Union, and not to forget the world population. They can also belong to various other groups or categories: (extended) families, friends, colleagues, genders, age groups, ethnic groups, the employed or the unemployed, students or pensioners, the healthy, the sick or the disabled, as well as language or religious communities. These communities and categories define multiple identities, which engender rights, duties and responsibilities. Over time some of these have come to be defined in law. Membership of territorially defined communities is referred to as citizenship. This term – as well as related ones in other European languages (citoyennete, burgerschap, Burgerschaft, ciudadania, cittadinanza, cidadania, cetatenie, medborgarskap) – stems from the term ‘city’, ‘burg’, ‘fortress’, that is, a walled and protected territory. Inhabitants of this walled territory had freedom (‘Stadtluft macht frei’), which furthered independence and individualism. However, not everybody within the city walls was a ‘citizen’. Alongside the territorial definition, citizenship has always had a social construction of membership, which included and excluded some groups. For example, the beggar within the city walls was not part of the citizens. For those who were included, the right to freedom and independence was always combined with duties and responsibilities. Walls provided protection, but had to be built, maintained and defended. Duties such as serving in civic militias, guarding walls and dykes, providing labour and paying taxes were required in order to guarantee the continued protection of these rights. Such rights and duties stabilised mutual expectations between people and developed into customs. Eventually they became enacted into law, in order to increase transparency and predictability and ensure equality.

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Chiara Amalfitano