This afterword to the volume offers critical reflections on the book’s major contributions and situates them in relation to wider debates over the future of the International Criminal Court, the possibilities for international justice, and the question of whether or not human rights should remain an important part of international law. More specifically, the afterword examines the ways in which the volume privileges a distance-near perspective on the relationship between law and culture at the ICC, including, importantly, insiders’ accounts of how culture shapes the inner workings of the Court, its administrative and prosecutorial activities, and its responses to wider critiques of its investigations. The afterword concludes by considering the volume’s central claim that it is through a study of the intersections of law and culture that we can best understand the dilemmas faced by the Court and its prospects for the future.
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Edited by Julie Fraser and Brianne McGonigle Leyh
This article considers objections to current litigation strategies of the US-based Nonhuman Rights Project (NhRP), which seek to extend legal personhood and liberty rights to nonhuman animals who possess ‘practical autonomy’. By tying personhood to intellectual abilities, so the objections go, such strategies endanger the present legal standing of humans with profound cognitive impairments. This article will argue that such cause for concern is largely misplaced for two reasons. First, the NhRP argue that practical autonomy is only a sufficient condition for personhood, not a necessary one. Second, drawing on theoretical and empirical literature, the article will argue that speciesism itself is a multiplier of oppressive theories, attitudes, beliefs and practices that negatively affect marginalized humans, including humans with cognitive impairments. The NhRP's attempts to reduce speciesism in the legal domain are thus hypothesized as being part of the solution to discrimination against marginalized humans, not as part of the problem.
Juan Pablo Mañalich R.
A being to which intentional states – such as desires or preferences – may be ascribed is a being capable of having (actual) interests, whereas to be the subject of interests of some kind is both a necessary and sufficient condition to be the holder of individual rights. After clarifying the sense in which, according to the ‘interest-theory’, the notion of a rights-subject specifies a distinctive normative status, this article will highlight the importance of distinguishing between subjectivity-dependent interests capable of being attributed to conscious beings, on the one hand, and biologically structured needs of conscious and nonconscious living beings, on the other. This distinction allows one to see that the moral requirement of recognizing legal rights for (individual) animals ought not to be conflated with biocentric demands of ecological justice. However, the argument thus delineated will not, without more, answer the crucial question of which specific legal rights ought to be ascribed to nonhuman animals. The article closes with an exploration of the need for holding onto the distinction between rights-subjecthood and personhood by analyzing some implications of Tooley's ‘particular-interest principle’.
This article aims to explore potential friction points that may arise with the emergence of new natural non-human rights holders (for instance, individual animals, rivers, Pacha Mama and so on). Specifically, the article relies on the case of invasive alien species (IAS) to highlight that animal rights can collide with rights of the environment. Indeed, IAS represent a serious environmental threat and are, as such, at the centre of numerous global, regional and national regulations that favour early eradication as the best course of action. However, in a rights paradigm, this collision amounts to a conflict between the right to life of individuals from IAS and the right to integrity of the threatened ecosystems. This article addresses how such conflicts might be solved by relying on an analogy with the lawful restrictions of human rights. It highlights how, even in a rights paradigm, eradicating individuals from IAS could remain legal, albeit more strictly controlled. It also points to the inevitable questions of representation that such situations entail. As the rights of natural non-humans clash, the issue becomes, in turn, a discussion among humans. This discussion requires legal frameworks and principles to be legitimate and accountable. This article seeks to describe some of these principles by relying on an analysis of current practices in different fields. In sum, the article argues that it is not inherently problematic to solve conflicts between natural non-human rights. However, the human discussion to solve this conflict has to be based on epistemic plurality to gain in legitimacy.
Tom Sparks, Visa Kurki and Saskia Stucki
Legal animal rights may, in the short term, offer an efficient means to improve the living conditions of animals and how they are treated by human societies. This article argues that this shift to adopt an animal rights framing of the human-animal interaction might also risk producing certain counterproductive effects. It suggests that there is a need for a broader reassessment of the relationships between the human and animal worlds. This article posits that the adoption of legal animal rights as a workable legal solution for the better protection of animals has been increasingly accepted because rights frameworks rely upon a core premise of Western jurisprudence, namely legal subjectivism and the epistemological and axiological assumptions it conveys. The article argues that such an individualistic and dualist approach to legal animal rights will ultimately reveal itself to be insufficient and unable to capture animals as members of concrete social and environmental entanglements. Rather, a true legal revolution is required, which would evoke an ecological understanding of law itself.