Handbook of Research on Islamic Business Ethics
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Handbook of Research on Islamic Business Ethics

Edited by Abbas J. Ali

The complex relationship between society and business is vividly captured by ethical standards and obligations. This is especially pertinent in the Islamic world, where religion plays a key role in both social and commercial interactions. Many people see the presence or absence of ethical commitments as an indicator of whether business actors uphold their social responsibilities, and there is an increasing recognition of the significance of ethical value for business. This Handbook explores the interweaving relationship between Islamic business ethics and the market, and examines the critical role that ethics can play in ensuring that business thrives. By offering theoretical perspectives on research it goes beyond the conventional treatment of Islamic ethics, and asks what is important for the various market and social actors in the business world to behave in a morally responsible manner.
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Chapter 7: Brand Islam and the marketing of Muslim ethics to a global audience

Jonathan A. J. Wilson


The ancient Muslim tradition of commerce along the silk roads and spice trade routes has been given a facelift and rebranded into a phenomenon termed ‘Brand Islam’ by Wilson et al. (2013). Here is a revival of the celebration of profiting from prophet hood (Wilson, 2012a). Today, the terms Islamic marketing and branding have emerged as new business specialisms, following the caravan of Islamic finance and halal commerce, founded on a desire to bring Islamic principles and for them to travel beyond the Muslim world. At the 9th World Islamic Economic Forum (WIEF), held for the first time outside of the Muslim world, in London on 29–31 October 2013, the Malaysian prime minister, H. E. Dato’ Sri MohdNajibTun Abdul Razak, recounted the story of Khadijah, the first convert to Islam: ‘Of all the merchants in Mecca, she was the most successful; an entrepreneur who managed an international trading empire. One day, she hired a young man by the name of Mohammed (pbuh), who she would eventually marry.’ This was the same Mohammed (pbuh) who at the age of 25 married 40-year-old Khadijah and then, later, as a 40-year-old man, received a revelation from the angel Gabriel, thus anointing him as the Prophet of Islam. We are seeing Muslims searching for a way to reach out and harness the spirit of spirituality in a post 9/11 era.

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