Chapter 6: The good ending
Restricted access

The conception of deep justice which rulers present to their subjects offers an account of how their subjects deserve to be treated and an account of the goods which their rule will make available for their subjects to pursue. Augustine defined a political community as united by common objects of love, by the shared goods which they pursue. Liberal conceptions of deep justice have eschewed discussion of the good. Nonetheless, human rights and economic theories have functioned as common objects of love in the West since the Second World War. Critical natural law theory inspired by Augustine insists that justice can only be done if the common good is attended to but that the law should give subjects and social institutions freedom to pursue distinct goods in different ways.

You are not authenticated to view the full text of this chapter or article.

Access options

Get access to the full article by using one of the access options below.

Other access options

Redeem Token

Institutional Login

Log in with Open Athens, Shibboleth, or your institutional credentials

Login via Institutional Access

Personal login

Log in with your Elgar Online account

Login with you Elgar account