A Handbook of Economic Anthropology
Show Less

A Handbook of Economic Anthropology

Edited by James G. Carrier

This unique Handbook contains substantial and invaluable summary discussions of work on economic processes and issues, and on the relationship between economic and non-economic areas of life. Furthermore it describes conceptual orientations that are important among economic anthropologists, and presents summaries of key issues in the anthropological study of economic life in different regions of the world. Its scope and accessibility make it useful both to those who are interested in a particular topic and to those who want to see the breadth and fruitfulness of an anthropological study of economics.
Buy Book in Print
Show Summary Details
You do not have access to this content

Chapter 9: Industrial Work

Jonathan Parry


Jonathan Parry Industrial work has had some bad press. Consider Charles Dickens’s Coketown ‘where the piston of the steam-engine worked monotonously up and down, like the head of an elephant in a state of melancholy madness’. Consider the ‘robotisation’ of the assembly-line worker, and the resigned monotony of a regime that imposes, in Jean-Paul Satre’s acid formulation, ‘a captive consciousness kept awake only the better to suppress itself’ (quoted in Beynon 1973: 20). And remember that it is one thing to force people to come to work, and another to persuade them to work when they have come. How is that done? Teleological narratives Although from different theoretical positions, industrialisation is often represented as an inexorable process that has determinate effects on economy, society and culture. Industrial societies are qualitatively different from preindustrial ones and, not withstanding their different starting points, converge on the same design. The English Industrial Revolution pioneered the path that others would tread. The implication once unblushingly drawn was that industrialisation in Africa and Asia would lead the late-starters along a trail blazed by Birmingham. Tribesmen would become townsmen; peasants would become proletarians. As Gluckman (1961: 68–9) famously claimed, ‘an African townsman is a townsman, an African miner is a miner’ who ‘possibly resembles miners everywhere’. Teleological narratives of this sort are not fashionable in contemporary anthropology. Culture must count that anthropologists may dine; and we find plenty of instances in which the expected transition to an urban–industrial way of life has not occurred,...

You are not authenticated to view the full text of this chapter or article.

Elgaronline requires a subscription or purchase to access the full text of books or journals. Please login through your library system or with your personal username and password on the homepage.

Non-subscribers can freely search the site, view abstracts/ extracts and download selected front matter and introductory chapters for personal use.

Your library may not have purchased all subject areas. If you are authenticated and think you should have access to this title, please contact your librarian.

Further information

or login to access all content.