A Handbook of Economic Anthropology
Show Less

A Handbook of Economic Anthropology

Edited by James G. Carrier

This unique Handbook contains substantial and invaluable summary discussions of work on economic processes and issues, and on the relationship between economic and non-economic areas of life. Furthermore it describes conceptual orientations that are important among economic anthropologists, and presents summaries of key issues in the anthropological study of economic life in different regions of the world. Its scope and accessibility make it useful both to those who are interested in a particular topic and to those who want to see the breadth and fruitfulness of an anthropological study of economics.
Buy Book in Print
Show Summary Details
You do not have access to this content

Chapter 13: Consumption

Rudi Colloredo-Mansfeld


Rudi Colloredo-Mansfeld For centuries, consumption offered one of the most palpable realms for the West to distinguish itself from the Rest.1 In 1503, Queen Isabella of Spain decreed that only those American Indians found to consume human flesh could be legally enslaved, motivating colonisers to reject as many natives as possible as cannibals and widen the division between Old world and New. In the late 1800s, indignant missionaries condemned the Kwakiutl potlatch on Vancouver Island where thousands of blankets were burned and canoes destroyed in the course of exuberant feasts. Such practices ‘retarded civilizing influences and encouraged idleness among the less worthy Indians’, in the words of the first Indian superintendent in 1873 (quoted in Bracken 1997: 35). Later Indian agents would urge jail in order to reform those disposing of goods in this way. Towards the end of the twentieth century, images of Amazonian Indians with painted bodies and video recorders grabbed attention, not because they showed that modernity had arrived in the jungle, but because the strange mix of hi-tech goods and traditional adornment affirmed that primitives still could not get ‘progress’ quite right (Conklin 1997). As a basic professional habit, anthropologists have long sought to recast such exoticism as coherent cultural practice. For economically-minded anthropologists, spectacular cases of consumption motivate a more specific theoretical agenda. They have been pivotal in efforts to develop socially-centred economic theory. As anthropologists have explained both the unfamiliar (rainforest VCRs, flaming blankets, porridges of human bone meal) and familiar (Christmas shopping, Barbie...

You are not authenticated to view the full text of this chapter or article.

Elgaronline requires a subscription or purchase to access the full text of books or journals. Please login through your library system or with your personal username and password on the homepage.

Non-subscribers can freely search the site, view abstracts/ extracts and download selected front matter and introductory chapters for personal use.

Your library may not have purchased all subject areas. If you are authenticated and think you should have access to this title, please contact your librarian.

Further information

or login to access all content.