Values and Social Policy in Comparative Perspective
Edited by Wim van Oorschot, Michael Opiekla and Birgit Pfau-Effinger
Chapter 1: The Culture of the Welfare State: Historical and Theoretical Arguments
1. The culture of the welfare state: historical and theoretical arguments Wim van Oorschot, Michael Opielka and Birgit Pfau-Eﬃnger Some would deny that paying attention to welfare values and beliefs is contributive to our understanding of social policy. The idea that moral ideas and debates have a signiﬁcant inﬂuence on the design of welfare has been equated with the idea that the party and gossip on deck determines the course of the ship (Schoor, 1984). Baldock (1999) has argued that culture, as a set of common values, norms and attitudes shared by the majority of a national population, is not a missing variable in understanding social policy. However, those who deny any signiﬁcant relationship between culture and welfare policy take a lonely position. Much more often than not the opposite view is expressed in the literature. For instance it is broadly accepted that the early development of Western welfare states can be understood as resulting from, partially, industrial and economic growth (Wilensky, 1975), a power struggle between the interests of classes and risk categories (Baldwin, 1990), and a struggle between such various ideologies as conservatism, liberalism and socialism (George and Page, 1995). In addition, it is acknowledged that Catholic and Protestant religious cultures have had inﬂuence on the formation and design of European welfare states (Kersbergen, 1995), and that a political culture of neo-liberalism has been steering the restructuring of Western welfare states during the last two decennia (Bonoli et al., 2000). Many more examples...
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