Handbook of Economics and Ethics
Show Less

Handbook of Economics and Ethics

Edited by Jan Peil and Irene van Staveren

The Handbook of Economics and Ethics portrays an understanding of economic methodology in which facts and values, though distinct, are closely interconnected in a variety of ways. From theory building to data collection, and from modelling to policy evaluation, this encyclopaedic Handbook is at the intersection of economics and ethics.
Buy Book in Print
Show Summary Details
You do not have access to this content

Chapter 48: Positive-Normative Distinction in British History of Economic Thought

Samuel Weston


Samuel Weston Economics has more often than not been motivated by moral concerns. Broadly, economics is a product of the revolution in thinking that followed in the wake of Francis Bacon’s Novum Organum, which, among other things, decreed that the purpose of knowledge is to improve human lives.1 More specifically, Adam Smith held increasing national wealth to be morally important, because much behaviour that we regard as evil results from harsh material circumstances. In his ‘Introduction and Plan of the Work’ to The Wealth of Nations ([1776] 1937), Smith describes ‘savage nations of hunters and fishers’ who are so miserably poor, that from mere want, they are frequently reduced, or, at least, think themselves reduced, to the necessity sometimes of directly destroying and sometimes of abandoning their infants, their old people and those affected with lingering diseases, to perish with hunger, or to be devoured by wild beasts. (pp. lvii–lviii) This idea comes directly from Smith’s Theory of Moral Sentiments ([1759] 1790). In this earlier work he presents his idea that people make moral judgements according to whether they think an ‘impartial spectator’ would be in sympathy with an act. The specific content of one’s impartial spectator is culturally determined. Section V of Chapter 2 of Theory of Moral Sentiments provides numerous examples similar to the one above from The Wealth of Nations. In addition to its account of why some nations are materially richer than others, The Wealth of Nations makes an important contribution to classical liberal political...

You are not authenticated to view the full text of this chapter or article.

Elgaronline requires a subscription or purchase to access the full text of books or journals. Please login through your library system or with your personal username and password on the homepage.

Non-subscribers can freely search the site, view abstracts/ extracts and download selected front matter and introductory chapters for personal use.

Your library may not have purchased all subject areas. If you are authenticated and think you should have access to this title, please contact your librarian.

Further information

or login to access all content.