Economics, Competition and Academia
Show Less

Economics, Competition and Academia

An Intellectual History of Sophism versus Virtue

Donald R. Stabile

Donald Stabile places current concerns over the commercialization of academia in a historical context by describing the long-standing question of the extent to which market economics can and should be applied to higher education. The debate between Plato and Aristotle on one side and sophists on the other provides a foundation for the modern debate of endowment versus tuition models. The author tackles the intellectual discourse over the mission of higher education and the effect markets and competition might have on it. The discussion encompasses the ideas on higher education of leading economic thinkers such as Adam Smith, Jeremy Benthan, John Stuart Mill, Alfred Marshall, Thorstein Veblen and John K. Galbraith and identifies them as supporters of either sophism or virtue. Included, too, are the thoughts of educators and policymakers influenced by free market ideas, such as Benjamin Rush, Francis Wayland and Charles W. Eliot, as well as those opposed to them. In addition, the author explores the development of collegiate business schools in the US and how they were justified on the basis of virtue. The book concludes with a section on for-profit colleges and their relationship to sophism.
Buy Book in Print
Show Summary Details
You do not have access to this content

Chapter 4: Virtue and Early Academia in the US

Donald R. Stabile


At the time Adam Smith published The Wealth of Nations in 1776 with its use of sophism to criticize English universities, the English colonies in America had been established on a sound economic basis. Moreover unlike England where capitalism as an economic system had to change the social and ethical world view of religion into a world view more in tune with a commercial society (Tawney 1998 and Weber 1958), early settlers in the colonies drew their motivation from economic gain as well as from religious freedom. Consequently when Christian and commercially minded men formed colleges, they started with a mission of virtue in terms of the maintenance of a religious worldview. This chapter will describe the rise of academia in the US during the period 1630 to 1860, when Christianity reigned supreme in educational circles. We will see that early colleges, using the endowment model of both public and private funds, offered an education that had the mission of teaching students what it meant to live a life of virtue as defined by Christians. We will also see, however, that during this early period civic and educational leaders followed Adam Smith and became advocates for sophism in academia. Even as they were using Smith’s sophism to argue for adding more competition to academia, economics was changing. In England Jeremy Bentham was setting forth a new model of competition based on utilitarianism. His model had links to sophism but when he applied it to education, he retained the endowment model....

You are not authenticated to view the full text of this chapter or article.

Elgaronline requires a subscription or purchase to access the full text of books or journals. Please login through your library system or with your personal username and password on the homepage.

Non-subscribers can freely search the site, view abstracts/ extracts and download selected front matter and introductory chapters for personal use.

Your library may not have purchased all subject areas. If you are authenticated and think you should have access to this title, please contact your librarian.

Further information

or login to access all content.