Development and Religion
Show Less

Development and Religion

Theology and Practice

Matthew Clarke

Development and Religion explores how the world’s five major religions – Hinduism, Buddhism, Judaism, Christianity and Islam – understand and practice ‘development’ through an examination of their sacred texts, social teaching and basic beliefs.
Buy Book in Print
Show Summary Details
You do not have access to this content

Chapter 2: Hinduism: Dharma and Active Citizenship

Matthew Clarke


OVERVIEW OF BELIEFS Introduction Hinduism is an ancient religion, with its origins dating back to 2000 BCE. This makes it older than Judaism (dating Moses’ life to between 1500 and 1350 BCE), Buddhism (the Buddha died in 483 BCE), Christianity (the start of the Common Era) and Islam (Muhammad died 632 CE). Hinduism is quite different from other religions in this book for two reasons: it has no founding figure and it contains an array of diverse practices and apparent beliefs within six major schools of Hinduism. It is therefore possible to find belief and practices in Hinduism that range ‘from stark monism to pure pantheism, from forms of agnostic ritualism to an apparently rampant polytheism, from ardent theisms to a dispassionate spiritual atheism’ (Lipner 2000, p. 117). While an argument might be made that each of these expressions are in fact distinct religions, it is more accurate to liken Hinduism to a banyan tree that is so ancient that all traces of its original trunk have been lost (Lipner 1994). Despite a long history and diversity there is sufficient commonality amid this confusing array of branches, roots and foliage to identify key beliefs that can be considered the essence of Hinduism. The genesis of Hinduism comes to us from the ancient Aryas, who called their religion Sanatana Dharma or the eternal religion, suggesting that it contained universal truths to the questions of human existence. Unknown ancient sages discovered these ‘eternal and supersensuous’ truths that form the religious beliefs now...

You are not authenticated to view the full text of this chapter or article.

Elgaronline requires a subscription or purchase to access the full text of books or journals. Please login through your library system or with your personal username and password on the homepage.

Non-subscribers can freely search the site, view abstracts/ extracts and download selected front matter and introductory chapters for personal use.

Your library may not have purchased all subject areas. If you are authenticated and think you should have access to this title, please contact your librarian.

Further information

or login to access all content.