Rethinking Third Places
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Rethinking Third Places

Informal Public Spaces and Community Building

Edited by Joanne Dolley and Caryl Bosman

Ray Oldenburg’s concept of third place is re-visited in this book through contemporary approaches and new examples of third places. Third place is not your home (first place), not your work (second place), but those informal public places in which we interact with the people. Readers will come to understand the importance of third places and how they can be incorporated into urban design to offer places of interaction – promoting togetherness in an urbanised world of mobility and rapid change.
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Chapter 2: Feminist perspectives on third places

Simone Fullagar, Wendy O’Brien and Kathy Lloyd

Abstract

Many of the places Oldenburg describes as examples of third place do not address how these spaces are deeply gendered in ways that work to exclude women in the contemporary context of patriarchal power relations. Drawing on a range of literature, from leisure, geography, urban planning and gender, this chapter examines the embodied spatial practices and everyday relations through which women experience (and also create) third places. When engaging with third places, women negotiate multiple material and discursive gender constraints in their lives that shape their identities and leisure opportunities. The gender dynamics of third places play out through public/private distinctions, advanced liberal and capitalist logics, and virtual/physical spaces where gendered violence and sexual harassment occur. Despite these dynamics, women appropriate third places to perform different identities and find meaningful social interaction through informal processes and relationships. Through these interactions, with the visceral, affective and more than human aspects of third places women also transform and resist gender constraints and exclusion in varying ways. Yet for women to enjoy the same ‘right to the city’ as men, and the sociality of third places, policy makers, practitioners and researchers need to address the gendered power relations that continue to work in multiple ways to exclude.

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