Creating Virtuous Circles of Anti-corruption
Edited by Alina Mungiu-Pippidi and Michael Johnston
Chapter 2: The atypical achievers: Botswana, Qatar and Rwanda
This chapter looks at three atypical achievers. Botswana, Qatar and Rwanda are understood as countries that went through remarkable reform processes. They are nearly the only regional achievers in two difficult regions, the Middle East and sub-Saharan Africa. As such they are highly promoted by the international anti-corruption community. Analyzing them allows us to understand what a governance context based on ethical universalism is—and what it is not. Botswana represents a state which transited from patriarchalism, but modernized only partly. As such, it does not fit the pattern of a successful transition. The lessons we can learn from Botswana are thus very specific to a country with high traditional authority, leaders committed to public integrity and a rule of law tradition. Qatar is another outstanding case; in international corruption rankings it is often placed above countries like Belgium, France or the United Kingdom. At a closer look, however, it shows many of the characteristics of a particularistic regime: a rentier system, a strict top-down governance system, and a lack of budget transparency and press freedom. Despite this it engaged in more reforms to fight corruption than other countries in the Middle East and North Africa, and thus represents an interesting case to study. Rwanda similarly is often considered one of the rare success cases in the African context. Good governance is credited for much of the positive development with regard to Rwanda’s business environment or its good performance on a number of socio-economic indicators. Its perceived anti-corruption success is founded on a rigid campaign against petty bribery and administrative corruption. Yet, Rwanda is still lacking in accountability, transparency and citizen participation, and political corruption remains widespread. Although the cases in this chapter offer valuable lessons, they do not provide examples of countries which have fully transitioned to ethical universalism.
You are not authenticated to view the full text of this chapter or article.
Elgaronline requires a subscription or purchase to access the full text of books or journals. Please login through your library system or with your personal username and password on the homepage.
Non-subscribers can freely search the site, view abstracts/ extracts and download selected front matter and introductory chapters for personal use.
Your library may not have purchased all subject areas. If you are authenticated and think you should have access to this title, please contact your librarian.